The premise of the interview by James Creelman to President Profirio Díaz of Mexico is to explore the politics of Mexico as his presidency finalizes.
The interview is structured and written in a very unusual fashion. Creelman begins by glorifying Profirio in such a manner that its almost a praise. It’s not written in casual spoken language, but in a poetic, or literary style. It’s more about Creelmans experience of being in the presence of Díaz than it is a structured interview, or so it seems.
Nonetheless, the interview does cover many interesting topics within the mexican politics of today and yesterday. Díaz was the Mexican leader for 30 years, as he watched, and directed the changes and progressions. He speaks of the great development of the railway as it went from just two tracks to cross the country into thousands. With this technological advancement communication became much more facilitated. At the start of his term the trains were robbed frequently so the government implemented strict laws against theft, the death penalty. He states that a small bit of bad blood to be spilled is needed to save the majority of the good blood.
I was surprised to learn that Mexico has no middle class nor did it have in the past. Díaz explains that the middle class citizens are those of political action, those working towards progression, and those with ambition. [The upper class had no need for this because they were too concerned in their riches, and the poor were too ignorant to have power]. The country was caught up in war and politics and was unable to concern themselves with progression at the end of the Spanish Tyranny. Creelman interrupts the conversation therefore we do not learn why the Mexico of today has no middle class.
The language which Díaz uses to speak of the indigenous populations was shocking as well. He explains the worship of the “Indians” to the Virgin de Guadalupe and then explains that they rely on the government for guidance as they do not concern themselves with the politics of the country.
All public religious practices and displays were outlawed not because they are against religion but against idolatry and to show equality to everyone with respects to human rights. Creelman does ask an interesting question about how the government is able to keep itself in check when no opponents exist? His response was that if indeed an opponent does sugiere he will accept it respectively because it is not about the ideology of the democracy that is important but the advancement of Mexico as a nation.